Franz von Stuck, Adam and Eve, ca. 1920.

• John Berger goes for a swim: “I have my favourite municipal swimming pools, where I go to swim up and down at my own pace, crossing other swimmers whom I don’t know, although we exchange glances and sometimes smiles … As swimmers we share a kind of egalitarian anonymity. No shoes, no marks of rank, just our swimming costumes. If you accidentally touch another swimmer while passing him or her, you offer an apology. The limitless cruelty towards others like ourselves, the cruelty of which we are capable when we are regimented and indoctrinated, is difficult to imagine here.”
• Do you have $300,000? Give it to James Patterson. (He needs it, right?) These are the things he’ll give you in return: “a first-class flight to an undisclosed location, two nights stay in a luxury hotel, fourteen-carat gold binoculars, a five-course dinner with the author, and a copy of Private Vegasthat will ‘self-destruct’ twenty-four hours after the purchaser begins reading it. The precise nature of the explosion has not been revealed, but it is believed to involve a bomb squad and an exotic location.”
• Clint Eastwood’s American Sniperhas broken box-office records largely by attracting white men from Middle America—not typically a movie-going lot—and so finds itself at the center of the culture wars. Is the movie mere war propaganda, as its critics avow, or are its fans just intent on reducing it to jingoism? “Go ahead and attack Eastwood for making a movie that’s totally uninterested in the underlying politics of the Iraq conflict, and that depicts its Arab characters in cursory and stereotypical terms. That’s entirely legitimate, and indeed I think those America-centric aspects partly undermine the film’s aims. But to assign Eastwood some Bush-Cheney war-booster agenda because he supported Mitt Romney in 2012, or even because some unknown proportion of moviegoers have seized on it that way, simply isn’t fair.”
• On the problem of lying, which still gets people riled up and has been linked since at least the earliest days of the Christian church to “the problem of human existence itself”: “We all do it, and we all damn it. In many traditions, both Western and Eastern, it is considered among the most blameworthy of acts … I have friends who could laugh off being called an adulterer but would storm out of the room if I said, ‘You’re a liar.’ ”
• Not unrelatedly, it turns out that “the truly unique trait of Sapiensis our ability to create and believe fiction. All other animals use their communication system to describe reality. We use our communication system to create new realities.”